Lyn Corona Archives • Page 4 of 5 • School for A Course In Miracles

Musings: Back Again

January 31, 2013

I think my last blog post was quite some time ago. Blame it on broken links, many changes in WordPress and a serious lack of technical skills on my part. I recently decided to renovate our SFACIM website with the help of Bruce Rawles, an amazingly skillful webmaster and all around very patient person. What you will find below is also on the About page, but since it is really an introduction and an invitation I wanted to make sure all subscribers to SFACIM received it.

Welcome to School for A Course in Miracles.

I don’t feel that I am overstating my capabilities when I say that I am a learner. Not in the traditional way of accumulating information to gain some advantage, but out of a deep curiosity about what lies beyond a self-centered perspective from which most of us view the world.

I was eleven years old the first time I had an “unusual experience” that gave me my first taste of an alternative point of view. I lived in the country, 14 miles from town, and being an only child I spent a lot of time on my own in nature. This particular time I was engaged in a favorite pastime at which I had developed great skill.

There was a river that ran through our property, and when the water was low enough, the larger rocks were exposed so that I could jump from rock to rock in a steady rhythm, running upstream like a salmon. Only one foot at a time could land on each rock and the game was to go as fast as possible without loosing my balance and dumping into the river. This particular time I suddenly found myself located outside my body in a timeless zone that was perfectly still and peaceful while my physical body kept jumping rocks. I never forgot the experience.

I was a freshman in high school the first time I heard the word enlightenment. I had no idea what it meant, but I caught the scent, like a hound on the trail of something big. The next time I was at the local library I checked out the only two books that seemed somewhat related to the topic. I remember one of the authors was Alan Watts. Nothing I read in those books satisfied my desire to know what enlightenment was. I continued my search off and on for years, knowing someday I would find something that could explain enlightenment and the timeless zone that I knew was more real than anything I had experienced since the river.

It was in the latter part of the 70’s when the A Course in Miracles came into my life. I had just finished reading Jane Robert’s mind-blowing The Nature of Personal Reality which set the stage for the entrance of the Course. I immediately recognized it as the answer to my questions about why I was here, what gives meaning and purpose to life, why I was suffering and how it could end. And also how to get to the timeless zone and stay there forever.

As a beginning student of A Course in Miracles, I developed my own practice of learning. I was living in the mountains about 40 miles west of Denver so I didn’t know there were such things as study groups. As far as I knew the Course was a self study program. The only help available was through asking the inner Teacher to show me the meaning of a lesson or a complicated passage from the text. I would ask and somewhere in the course of my day there would be an incident or an encounter that would give me the understanding. The Teacher became very real for me, always answering in some form I could understand.

I started offering classes, workshops and retreats on the Course in 1986 and with a few brief sabbaticals have continued to do so until this day. Over the years I established several centers for the study of the Course, have been an itinerant teacher traveling the U.S, and most recently joined with some of my colleagues in establishing the School of Reason for students and aspiring teachers of A Course in Miracles. I also began this blog. The point of all our doings, mine or anyone else’s, is that they are curriculums for our learning and vehicles for sharing another way.

The most repeated lesson in A Course in Miracles is “I am not a body. I am free”. Thank God, I can finally say it and know that it is true and not just some fluke that happened on the river one day. We don’t reside in a body and on some level we all know that this is true. That shift, from body to mind, is what A Course in Miracles is all about. It is a shift from a self-centered point of view to a transcendent presence that is mind. It’s a miracle.

It is not only possible to be in the world but not of it; it is essential. Our lives can reflect the ease and freedom of our real residence out of time where we are whole eternal minds in perfect communication with a non-physical universe of spirit comprised only of intangible Love.

The step out of time and into eternity (the timeless zone) calls for humility and the willingness to learn another way. We have to admit that we don’t know how to get there from here. Instead of it happening accidentally, like it did for me on the river, we have the inner Teacher that knows the way, and unlike my early experience that did not last, we can learn to reside there forever.

Here, in this world, is where our transformation takes place. We don’t die to get to Heaven. We just wake up. Enlightenment is not a place to travel to. It is right here. Right now.

Musings: Don’t Take Yourself So Seriously

April 20, 2012

“Humility will never ask that you remain content with littleness. But it does require that you be not content with less than greatness that comes not of you.”

– A Course in Miracles, Text, p. 381

Here are some suggestions to get over yourself:

1. Do not compare yourself to anyone else because there is no one else. Your talents and skills are best used in serving others. These two statements– serve others and there is no one else– appear contradictory until you realize you presently appear in many pieces (bodies). Serve all and know The Self.

“Don’t worry about anyone else. It’s all you.”

2. Don’t use your talents and skills to hold others hostage to a personal self. Use your talents and skills for the good of all and make sure those who come to you are encouraged to do this same.

3. Have no expectations. If others recognize your contributions, so be it. If others do not recognize your contributions, so be it.

4. The less you compete the more desirable you become. Give attention and admiration to others instead of looking for it for yourself. Competition does not evolve into mighty companionship.

5. Resign as your own teacher and admit that you have failed to come up with a design for your life that works. You are not in charge of what you mistakenly call “your life”. Admit that you are in over your head and don’t know how to get out. Relax and learn that you are already out.

6. Commit to work that has nothing to do with your personal gain or advancement. Working with others toward common goals that transcend special interests reveals your grandeur. Grandeur is of God.

7. Discover who you by not adjusting yourself to meet others needs. Let beingness reveal itself to you. This Pearl Worth Any Price is what is wanted and needed first and foremost. Any action that comes from here will be truly helpful.

“I thought the problem for me was you. Then I realized the problem for me was me. The next thing I knew I was free.”

8. Take frequent short breaks and remember to breathe.

9. Take time to connect with people. It doesn’t need to be a spectacular event. The reason to connect is to express appreciation. An earnest smile at seeing yourself will do.

10. Stop trying to get somewhere. It’s a waste of time. You are already whole and complete.

Musings: Making Our Weak Commitment Strong

April 14, 2012

“AN UNTRAINED MIND CAN ACCOMPLISH NOTHING.”

The ideas shared in lessons 181 to 200 of A Course in Miracles are designed to help us in “firming up our willingness to make our weak commitment strong.” In other words, we know we want to change our minds, but we are dealing with the entrenched thought system of the ego which is set as the default mechanism for our thinking and decision making.The ego rules when we are not certain of our goal and the means to accomplish it.

Each of these lessons will lead us home, but first they will expose our mistaken choice for the ego so it can be seen and gone beyond. What remains unseen is still there, functioning beneath the surface of our awareness, where it remains only to be projected outside the mind.

Lesson 181- I trust my brothers who are one with me.

This lesson is not about trusting other bodies to do what is honorable, fair and good. Your brother is not his body or its behavior, although the ego, whose triumph over God is the body, would love you to think so. This lesson is referring to the sinlessness of the Christ mind which we all are and which is always worthy of trust. The ego, whose mantra is “one or the other”/”kill or be killed”, can never be trusted.

Students of A Course in Miracles, trying to do the spiritual thing, will often take a lesson like this—I trust my brothers who are one with me—and try to trust the body and its behavior even though it is ruled by the tyranny of the ego.

It is entirely possible, in fact it must be practiced vigilantly, to trust the One Self that we are while not denying the harmfulness of the ego’s decisions which are always based upon self interest. The distinction lies in understanding that the lessons in the Course, are about the content of your mind, and the content you believe to be in your brother’s mind, and not the forms that we seem to take, along with the form’s behavior. The basis for practicing forgiveness is understanding the difference.

A Course in Miracles is written to the mind that has the power to choose. There is a choice to be made and only you can make it. Only the time you choose to make it is up to you. Eventually everyone will make it because it is the only real choice. The alternatives are not up to you either. (See the Introduction to A Course in Miracles below).

The power to choose is meaningless unless you know what you are choosing between. The alternatives can be expressed in different ways: dreaming or waking; fear or love; illusion or truth; death or life. The choice is always the same: to place your mind under the true Authority or the tyranny of the ego.

The purpose of every lesson is to make the alternatives clear to you so you can make the better choice.

Introduction to A Course in Miracles

“This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time. The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love’s presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite.

This course can therefore be summed up very simply in this way:

“Nothing real can be threatened.

Nothing unreal exists.

Herein lies the peace of God.”

Musings: The Abundance of God

April 14, 2012

“Whatever suffers is not part of me.”

– ACIM Workbook Lesson 248

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No matter what befalls you in life: sickness, poverty, aloneness, abandonment, betrayal—you cannot suffer because love accompanies you. Love is total. If there is suffering, there is not love. If there is love, there can be no suffering.

Most activity in life is dedicated to avoiding suffering.

We don’t understand that suffering is a choice in the mind. There is only one way to become truly comfortable and that is to look upon our grievances and forgive them.

When things aren’t working, the place to look for the cause is in the mind. What is the grievance; who is to blame?

Let go of all grievances, and you cannot suffer under any circumstances. What suffers is not a part of you, because you are part of God. Forgiveness teaches this.

You could be blind and you would still “see.”

The body could fail and you would feel strong.

You could be betrayed and you would know you are loved.

Musings: The Difference between Translation and Interpretation

February 8, 2012

“A good translator, although he must alter the form of what he translates, never changes the meaning. In fact, his whole purpose is to change the form so that the original meaning is retained.” T-7. II.4:3-4

Once a week I used to have the delightful opportunity to read for a blind man. Robert, a seeker of truth since his early 20’s, was then 86. His most prized possession was a library containing the works of the world’s greatest mystics, theologians, philosophers, and teachers.

At my first meeting with Robert he asked me to find and read from Meditations by Marcus Aurelius. It was a well used book with sections underlined and margins marked with comments and questions. (In the months that followed, I found that to be true of most of the books in this library.)

Never having read Marcus Aurelius, I was surprised to learn the great Roman Emperor spoke the language of choice and mind training that had become so familiar to me in A Course in Miracles. I understood him perfectly and soon the three of us—Marcus, Robert, and I—were sharing the same transcendent country in the mind.

Months later, after many reading sessions with Marcus and Robert, I decided I had to have a copy of Meditations to add to my library. Amazon had several translations, and not finding any comments that set one apart from another, I chose one for no particular reason.

When my copy arrived I took the first opportunity I had to settle into my reading chair and began. After a few paragraphs I started to feel something was missing. The words seemed similar but they did not take me to same place of communion with the great mind of the Emperor.

The next time I read for Robert, I took my book and compared the same section in Robert’s translation. Some of the words were the same, many were different, but the meaning was alive in Robert’s translation and not in mine. Having learned the value of a good translation I sent my copy back to Amazon.

When A Course in Miracles came into my life back in 1976 there were no study groups, no interpreters, and no translators (that I knew of), and there were many times when I did not understand what I was reading. On those occasions I would ask Jesus or the Holy Spirit to help me and somewhere during the events of the day the meaning would be made perfectly clear.

As a result of this learning process, I developed an intimate relationship with the course Teachers (Jesus and the Holy Spirit) and understanding that did not involve interpretation. The experience was that of being in their mind or “going to their country”. It is the same experience I shared with Robert while reading Marcus Aurelius.

When a message—it could be music, poetry, art, literature—is coming from out of time, it has the capacity to take us to where that work is coming from. It is a transcendent experience—a gift from Heaven that touches us for a moment takes us home. A Course in Miracles is that for me.

A translation that conveys the original meaning of a precious work of art can only be done by someone who has joined the author in his country and has understood the meaning of the message without interpretation. The form may be changed—different words, different language—but the content remains the same. This is crucial. If that is not the case the translation will miss the mark intended by the original.

I find Ken Wapnick to be a superb translator of A Course in Miracles. He adds his words to help students understand some of the complex material of the Course. But he does not change the meaning. Presently he is the only translator of the Course that I recommend to students.

Accepting A Course in Miracles as a path of awakening means joining Jesus and the Holy Spirit in their country (the mind), not trying to bring them here. What I find in much of the supporting material on the subject of A Course in Miracles is that it often (and very subtly) brings Jesus and the Holy Spirit into this world. When this occurs the ego has gotten involved in interpretation and is twisting the original message of the course to suit its purposes of self preservation. The effect of this effort is to keep us from joining Jesus and the Holy Spirit where they are.

If you want to experience a foreign country the only way to really do that is to go there. Reality—a shared experience of the mind—is a foreign country for those of us who believe we are bodies living in a world. The purpose of A Course in Miracles is to shift our identity from the body to the mind. That is a miracle.

Musings: Self Sabotaging Behavior

October 4, 2011

Once we heed the call to wake up from the ego thought system we begin to see the world differently.

It becomes a classroom in which everything can be used to learn to make a different choice that will lead us out of the dream of separation instead of deeper into it.

Until we understand what we are choosing between, choice is meaningless. We but choose among illusions, which can hardly be called a choice.

“There is a choice that you have the power to make when you have seen the real alternative. Until that point is reached you have no choice, and you can but decide the better to deceive yourself again.”

Self sabotaging behavior is behavior that we know is not in our best interest, yet we do it anyway.

We eat foods that hurt us. We drive people away with behaviors that cause them difficulty. We spend our time doing things that we don’t even respect. We don’t exercise when we know that we should. We drink too much, spend more than we have, smoke, gamble, and generally overindulge.

Self sabotage is a classroom that most of us share. Fortunately, it provides an excellent opportunity for changing our minds because we are aware of our need for change every time we indulge. And we are convinced it is the behavior that needs to change.

The School for A Course in Miracles offers another alternative to trying to change behavior. All our do’s and dont’s can be see as a reflection of a choice in our minds. Which teacher are we running with, the ego or the Holy Spirit?

Self sabotaging behavior is always one of the SFACIM subjects, viewed from the perspective of A Course in Miracles.

Musings : What a Friend We Have in Jesus

January 15, 2011

The title for this post is taken from a hymn that I remember singing as a little girl when I went to Methodist church with my mother. I remember standing tall and singing out with all my heart as I imagined he and I walking together. Fortunately, Jesus was portrayed as a friend by the Methodists, and this friendship came back to me some 40 years later when the Course entered my life.

The Course is not presenting us with abstract metaphysical truths. It is something we need to live every day and our relationship with Jesus is fundamental to our education. By healing our relationship with him we learn how to forgive the world and remember God. We cannot do it ourselves. Our egos do not understand “both” and “together”. If we are doing Jesus’ Course, he is the one that is going to show us what those words mean. In joining him we take our first step toward oneness.

Loving relationships exist and are only possible in the mind. We don’t believe that. Jesus has to convince us that we would be better off if we did believe it. He believes in us and we don’t. He wants us to have everything and be free and experience that God’s will for us is perfect happiness. We don’t want that for ourselves. He shows us very respectfully why we don’t and then he helps us undo the obstacles to happiness.

Joining with Jesus is establishing a loving a relationship in our minds, beyond time and space (but truly there). He tells us he “will be there”, and he is. But we have to go to him. He knows there is no body so how can he come to it. We have to learn to find our mind and join him there. Do you know you have a mind? Do you know how to use it? Do you know what it is for? Joining with Jesus is a step in learning that everything is in our mind. Peace is there. Love is there. It is God’s Home and our home.

The process of returning to our mind is what A Course in Miracles calls a miracle. It is the only thing that will ever make a difference in our lives. It is a gradual process because it teaches us we are minds, not bodies. There never was a body. Our definition of our personal selves is at stake.

Jesus has the job (at least for those who take A Course in Miracles as their path) of leading us home. How did he land that job you might ask?

When the One Son of God had the “tiny mad idea” of separating from God and running away from home, one tiny corner of our mind did not go along with the idea. It smiled kindly and said “no” to it. It stayed home with Love Itself. That aspect of our mind is symbolized by Jesus. He still remains within our minds, waiting for us to choose him by joining his decision to stay at home.

He is the one who says, “We go together, you and I”.

What a friend we have in Jesus!

Musings: Perfect Happiness

November 3, 2010

“God’s will for you is perfect happiness. Why should you choose to go against His Will?

In a world of separate bodies going their separate ways, the self-centered point of view, aka ego, has its own plans for happiness.

Attached to personhood, residing in the body, life seems to be “the story of me”. Being, our true shared identity, is unrecognized while our time-bound existence consumes all of our attention. From this personal perspective, perfecting our story is what life is all about.

You can shift out of this self-centered perspective by recognizing your shared purpose with everyone you meet. This is the special means the Course is giving you for breaking out of the imprisonment of your specialness.

One purpose unites you with everyone in this world. This is your ticket to get on board the happiness train.

Do you understand that you can not have separate interests and true happiness? They are mutually exclusive.

Your function is to recognize that you have the same shared interest with everyone, without exception. “The “me”, “my”, “mine” perspective will be undone in the process, releasing the mind to look beyond the superficial distinctions that seem to separate us to what joins us and makes us the same.

What are your words for that?

For the interest(s) you know that everyone will join you in?

For me it is everybody wants to be happy.

Everyone wants the end of suffering.

Please let me know what yours are?

What are your words, dear reader, for the interest you know everyone shares with you?

Now, while we are in this world this is our ticket to happiness. It will take you to the gates of Heaven.

Lesson 100 of A Course in Miracles tells us that God’s Will for us is perfect happiness and asks us, why we would choose to go against His Will?

Here is what I am convinced of:

The very moment I accept God’s will for happiness, I see that I have asked for and received for everyone because I have recognized our interests are shared. This is the happiness we are talking about. It’s not personal. It’s shared.

My smile doesn’t belong to me anymore. It is not a smile possessed by anyone. It is the smile of Oneness recognizing Happiness.

The acceptance of Oneness beyond all appearances is my cause for joy…..and yours! It says that nothing has happened in the dream of separation that has interfered with the reality of Love. This happiness extends to all minds like a rising tide that raises all ships. It gives the unequivocal message that the One Self is guiltless.

Sadness is a sign you have chosen to believe that harm has been done and somebody must be to blame. It says you have chosen the ego’s plan over God’s.

No problem! Just a mistake!

There Is No Peace Except the Peace of God

October 22, 2010

“There is no peace except the peace of God, unless you seek for misery and pain.”

Lesson 200

The lessons of A Course in Miracles are a song that comes from the heart of Love to the heart of one that sleeps.

They are meant just for you its reader and no one else, as intimate as you will allow them to be. They undo suffering at its cause: your mistake-in-identity.

You are a dreamer and this is your dream of separation. You have dreamed everything in your dream and you can continue to dream and stay asleep. Or you can choose to wake up by inviting the lessons of the Course into your dream to help you look at it and learn to see it from the perspective of wholeness.

Undoing the belief in a separate self with a private will is the inevitable outcome of setting foot on this path of liberation. Along the way false beliefs will be undone, trials and tribulations gone beyond, and glorious things learned as we pass from conflict, through peace to oneness.

Oneness is love.

I love what the Course has taught me and I think I can help others learn from it as well. This is a passage that we make together by sharing what we are learning so that conviction will be strengthened in everyone. It is a way of opening our eyes, ears, and mind to the possibility of living without fear.

Waking is not religious or even spiritual.

Waking to Oneness is truth.

It’s simply what is.

There are many lessons in A Course in Miracles that have altered my point of view so radically that the world never appeared the same after that. It was if something left me that was never there in the first place. I couldn’t tell you what it was because it is gone. Call it illusion, falsity, pretense, effort: whatever it was, its going left space in which something new and surprising could occur, not as a one-time event but as an on-going mystery unfolding.

I thought it might be helpful to others to share parts of those lessons and my perspective on them. This is one of those lessons.

Lesson 200—There is no peace accept the peace of God.

“There is nothing else for you to find except the peace of God, unless you seek for misery and pain.”

That is a pretty unequivocal statement. There is nothing else for you to find except the peace of God. That is, unless you seek for misery and pain. The peace of God or misery and pain, take your pick. Those are the only options.

It is understandable if you want to argue with that statement given the investment you might have in your dream. Arrogance is the first and perhaps only real obstacle to becoming a learner of another way, entirely unknown to you. We want to be right about what we think reality is in spite of the fact that it is causing us misery and pain and always ends in death. Wouldn’t you be better off if you were wrong, aside from the fact that you are wrong? (I didn’t say those famous last words. Jesus did.)

Lesson 200 makes perfectly clear what the choice is. A real choice doesn’t have an alternative. It ends choosing altogether, returning the mind to what you really want: peace.

Here is where the ego, that false sense of personal identity, loudly begins to resist. You know its sound and the feelings that arise when defense feels necessary to protect the little that you have and think you know. It says things like,”Peace sounds boring, don’t you think?” “I want a lot of other things AND peace. Let’s make a deal.”

The personal point of view tells us that it would be a sacrifice to let go of “conflicting goals, senseless journeys, frantic vain pursuits, and meaningless endeavors” and to want the only thing that can be found.

There is another voice. It is silent and yet it knows the way back to peace with perfect certainty. The truth is already within us but we are in perpetual conflict because we hear two opposing voices and we have to choose only one.

You are the chooser of which voice to listen to, which calling to obey. You are the one who is humble and willing to trust in a better way than the direction you are currently going. Lesson 200 is written to you. In fact, all the lessons are.

No ego would ever choose the peace of God because it does not contain the “gift” of specialness that the ego seeks. Peace cannot be possessed by anyone so it has little appeal to the individual. No one else will even know if your mind is changed and you have found the peace of God.

(Note: One of the things that most students of the Course overlook is that the lessons do not give the personal “you” anything. To the ego the lessons are either a waste of time or they require romanticizing so that the ego can delude itself in thinking it is getting somewhere or something with the lessons.

It is actually the seeker (ego) itself that gets undone in the lessons of the Course. The seeker wants peace as a possession for itself so it approaches the lessons as a way to acquire what it thinks it is missing. Undoing the seeker reveals the peace that has always been.

So let’s be clear that the lessons undo. They may sound poetic to a personal self that can turn anything into a tune to its glory but if you actually open to the lesson you will see it is presenting you with the opportunity to look at the arrogance of the ego so that it can be seen for what it is and forgiven.)

“Forgive yourself for vain imaginings, and seek no longer what you cannot find. For what could be more foolish than to seek, and seek and seek again for hell, when you have but to look with open eyes (not from the self centered point of view*) to find that Heaven lies before you, through a door that opens easily to welcome you?”

All you need do is look upon the you that seeks in all the wrong places and for all the wrong things and see that it has never brought you peace. These are all vain imaginings of a separate self, arrogant in its attempts to make itself better than other men and always failing in the end because no matter how good the dream, it always ends in death.

Peace belongs to you, the chooser of peace, the non-locatable presence that has been released from misidentification with a body. What chooses the peace of God already has and is the peace of God. (This is so simple and yet it is so difficult to speak about because the words aren’t it. They point; that’s all).

Now here comes the practical application of learning that there is nothing to find here except peace. Give it! Since you can’t get anything, because there is no seeker who lacks anything, you can only give. In giving without exception you teach yourself what you truly are.

“It is given you to find the means whereby the world no longer seems to be a prison house for anyone.”

“Freedom is given you where you beheld but chains and iron doors. But you must change your mind about the purpose of the world, if you would find escape.”

Here it is: plain and simple. (Nobody wants to hear this).

“You must change your mind about the purpose of the world.”

For most, the world is a prison house and we are its victim. It gives to take away. We lose the things we love. We are born, struggle a while, get old and sick and die.

For others, the world is their playground, filled with the idols to their specialness. Their hope is that these “special deities” will give them more than others so they feel successful.

Neither purpose, prison house or playground, will show you that you are free.

Here’s what will.

“You will be bound till all the world is seen by you as blessed, and everyone made free of your mistakes and honored as he is. You made him not; no more yourself. And as you free the one, the other is accepted as he is.”

Here is the way to peace, the bridge to eternity. This is your purpose and your function while you abide where you are not at home. The key here is “all” and “everyone”. Make no exceptions. It is not the people we love that are the problem. It is the ones we don’t love, the ones we blame for our unhappiness, that hold the key to our freedom. They are innocent in eternity as are you, outside of which we are nowhere.

“Who could hope for more, while there still appears to be a choice to make between success and failure; love and fear?”

Musings: Who Is Looking?

June 12, 2010

What would you be willing to give to absolutely know, without a shadow of a doubt, that a happy outcome to all things is sure? That there is nothing to fear? That there is no need to feel loss, pain, or suffering? That there is no death? This knowledge is your inheritance. It has already been given you.

All that stands in the way of knowledge are illusions, believed to be true. The problem, as the quote from the great sage Nisargadatta points out, is solely mental—in the mind. There are no real problems.

“It is all the mind can do—

Discover the unreal as unreal.

The problem is only mental.

Abandon false ideas, that is all.

There is no need of true ideas.

There aren’t any.” –Nisargadatta Maharaj

The miracle shows you that illusions are illusions; that the false is false; that the unreal is unreal. This all you need learn to let all fear fall away.

Seeing the false as false may not sound very glamorous if your idea of awakening is that it happens to “some one”. I mean, seeing illusions as illusions! Come on! What’s fun about that?

Seeing illusions as illusions cannot be done by a body at all. That’s what’s amazing about that!

The shift from seeing through the body’s eyes to seeing through the impersonal eye of one Self is a miracle. It is a leap from physical identity to mind (not to be confused with intellect) within Mind. It requires vision and vision is a gift. A body cannot give it because the body does not possess it. Vision is given. Would you first attempt to give yourself a miracle and then ask for one?

“God is my strength. Vision is His gift.” Lesson 42

The miracle is a shift out of the body identity and into the one Mind. It is a shift in looking through a different set of eyes: not physical eyes but spiritual eyes. It is a different way of seeing. The who in who is looking is no longer personal. It is not a someone.

While the body’s eyes can only see illusions, spirit can only see what is. The body’s sensory apparatus was made exclusively to validate the existence of the illusory person.

(Note to you, the reader: I am writing about something here that can only be recognized and known. That must be understood. Perhaps, you can be set up for vision to dawn. I am not sure. So this instrument seems to be doing this, in service to that. The process goes something like this. Thoughts come. There is silence. An image comes. There is emptiness. There is a mind in service to That Mind and then there is Mind Only and Silence presides over everything. There is no lyn. She materializes when there is a story.)

Most of us think we are earnest spiritual seekers until we realize it means letting go of our stories about ourselves right up to this very one we are in right now. The story and the lyn character are the illusion, the dream of separation. That’s what we need to look at in a different way, through different eyes. We need to learn how to look at the dream from an impersonal point of perception.

You can’t have both the dream and waking up. Most want both. Your problem is that you like some parts of the dream and not other parts. A dream is a dream. Choices within the dream are meaningless because they lead no where. Dreaming or waking? That’s the only choice. Which will it be? You cannot be forced. It is the one choice you have in this world. All other choices are choices for the unreal.

“Where are dreams but in a mind asleep?” ACIM

The “undoing of what never was” (personhood, individuality, separation, specialness) is personally insulting to an ego. After all it tells us who we are, what’s important, where to go and what to do. And now it is being called into question. What’s goin on?

If you will look earnestly you will find you are frequently working and reworking the story of yourself: that self-made (synthetic) individual that you have accepted to be what you are. Over and over you piece together a story of a life in a body in order to convince yourself and others that your personhood is real….that you exist!

“Nothing that can be visualized or imagined is real.”

Prior to the undoing, relationships can’t be anything but self-serving. We use others to maintain the story about ourselves, whatever that may be. After undoing there is no “other” to love or to hate. Love is inclusive; it is not “two who have become one”. It is “not-two”, period. There never were two.

As you become happier about learning what you really are you lose interest in the dream figure and all the related stories that feed it and keep it alive. Personhood starts to dissolve, to recede, and the freedom that becomes apparent following its dissolution bring companions of joy, peace and impersonal and indiscriminate Love. The belief that it is a sacrifice to let personhood fall away is based upon the assumption that the separated self actually existed in the first place.

What happens to the dream figure, when we cease making it? It is recognized to be the empty vessel that it is. Neutral. There is nothing in it. There is no body home! We never were located in the body in the first place. The separation never occurred.

What remains is genuine stillness. Nothing is left of “me”; stillness is. Now we understand the meaning to Jesus’s directive to “Be Still and Know.” Be still from the constant assertions of making a self. When that ceases there is “no thing” separating What Is from What Is.

Note: I know this sounds like the ravings on a Dr. Bronner’s label. This is the dilemma of trying to put into words what can’t be spoken of.

“To be your self is to be no self at all.”

What of the character that continues to appear in the dream? Has it any use at all?

All gifts are given through the mind that is immersed in Mind, known as the “Christ Mind”. It has vision, the alternative to judgement and separation. Christ’s vision is a gift given to all, without exception. It reflects the indiscriminate love of our Creator. Healing, forgiveness, and blessing (they all mean the same thing) extend without any awareness of someone doing something. This is a constant outpouring of love. Meanwhile the body carries on with the details of living in the world without angst or effort.

“Nothing of lasting value can happen to someone who knows exactly what they want.” Nisargadatta

The most perfect Stradivarius violin needs a player for it to make beautiful sound. Likewise, the body instrument in the hands of The Maestro functions flawlessly. Used by the ego it will gather information for its stories. Bla, bla, bla, bla, bla.. The instrument itself is empty and filled with Silence. Its potential is fulfilled only when it is played by One Who knows what it is for and how to play it. When The Maestro plays there is a different world to see. Fear cannot be found. It is no where present.

A problem arises only when there appears to be a doer: some (separate) one who can take credit or blame. It is this that we attempt to do when we believe we have a life and a will of our own. A Course in Miracles refers to this as the authority problem.