School for A Course In Miracles

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School for A Course In Miracles

“The universe of learning will open up before you in all its gracious simplicity.” T-14. II. 6:4
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Musings… The Atonement: What’s that?

ATONEMENT ?

In traditional Christian terms, atonement is the reconciliation of God and humankind through the sacrificial death of Jesus Christ (usually perceived as needed because… due to Adam & Eve’s sin, mankind was forced out of Heaven).

But Atonement in A Course in Miracles (ACIM) is something totally different. Atonement in the Course is ‘waking up’ and realizing that sin (separation from God) couldn’t happen, and never happened, and God’s Son never separated from His Father.

Early on in the ACIM Text, Atonement is first mentioned and described in Chap. One Sec. I, in the fifty Miracle Principles (#25, 26, 33, 34, 37, 44).

Jesus says this in principle #25…  Miracles are part of an interlocking chain of forgiveness which, when completed, is the Atonement. (Text, p.4) Forgiveness in the Course is always referred to as an opportunity to let go of our belief that someone is guilty or sinful, including ourselves.

Jesus then goes on to talk about and use the word Atonement more than 250 times in the Course.

Ken Wapnick, in his Glossary-Index for ACIM, calls the Atonement… the Holy Spirit’s plan of correction to undo the ego and heal the belief in separation. The idea of Atonement came into being after our seeming separation from Oneness, and will be completed when every separated Son has fulfilled his part in the Atonement thru total forgiveness. Its principle is that the separation never occurred.

Emphasis then is on the last sentence. Since the separation from God never happened, the Atonement becomes a series of wake-up experiences (the Course calls them miracles) to the inevitable understanding that this is true. We never disconnected from our Father in Heaven or separated from each other. The tiny mad idea of separation was just that… It was tiny and made-up, not to mention crazy, but ultimately just silly.

Another way of defining Atonement is that ‘nothing happened,’ i.e. there was no separation.  Jesus uses that phrase a number of times throughout the Course:

—————-

Nothing happened!

“Nothing unreal exists.” (Text Intro, p.1)

11 “The ego can accept the idea that return is necessary because it can so easily make the idea seem difficult. Yet the Holy Spirit tells you that even return is unnecessary, because what never happened cannot be difficult. However, you can make the idea of return both necessary and difficult. ” (Ch. 6, sec II, par.11. p.98)

“Such evident inconsistencies account for why no one has really explained what happens in psychotherapy. Nothing really does. Nothing real has happened to the unhealed healer, and he must learn from his own teaching. His ego will always seek to get something from the situation.” (Ch.9, sec V, par.5, p.172)

“… recognize that what has no effects does not exist. Laws do not operate in a vacuum, and what leads to nothing has not happened. If reality is recognized by its extension, what leads to nothing could not be real.” (Ch.11, sec V, par.2, p.203)

“For if you accept your invulnerability, you are recognizing that attack has no effect. Although you have attacked yourself, you will be demonstrating that nothing really happened. Therefore, by attacking you have not done anything. Once you realize this you will no longer see any sense in attack, for it manifestly does not work and cannot protect you.” (Ch. 12, sec V, par. 2, p.203)

4 “Nothing at all has happened but that you have put yourself to sleep, and dreamed a dream in which you were an alien to yourself, and but a part of someone else’s dream. The miracle does not awaken you, but merely shows you who the dreamer is… The miracle does nothing but to show him that he has done nothing. What he fears is cause without the consequences that would make it cause. And so it never was.” (Ch.28, sec II, par. 4 & 7, p.593-594)

1 Today we will anticipate the time when dreams of sin and guilt are gone, and we have reached the holy peace we never left. Merely a tiny instant has elapsed between eternity and timelessness. So brief the interval there was no lapse in continuity, nor break in thoughts which are forever unified as one. Nothing has ever happened to disturb the peace of God the Father and the Son. This we accept as wholly true today.” (Les. #234. p.409)

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Jesus also repeatedly tell us…

 The sole responsibility of the miracle worker is to accept the Atonement for himself. (Ch.2, sec V, par.5, p.25)

The teacher of God takes accepting the Atonement for himself as his only function.  (Man. #22 par.1, p.55)

 

If thats true , then how do each of us go about accepting and implementing  in our own lives this plan of Atonement? Two key elements of the process are pointed out here in sec IV of Ch.9… The first is our willingness to let go of our judgements of each other and ourselves, and the second is to ask the Holy Spirit for help to see beyond those judgements and have a different experience of all our brothers and ourselves…

 The Holy Spirit’s (Atonement) Plan of Forgiveness…

in Chapter 9:

1 Atonement is for all, because it is the way to undo the belief that anything is for you alone. To forgive is to overlook. Look, then, beyond error (judgment and condemnation) and do not let your perception rest upon it, for you will believe what your perception holds (sees). Accept as true only what your brother is (a guiltless Son of God), if you would know yourself. Perceive what he is not (a sinner) and you cannot know what you are, because you see him falsely. Remember always that your (True) Identity is shared, and that Its sharing is Its reality.

2 You have a part to play in the Atonement, but the plan of the Atonement is beyond you. You do not understand how to overlook errors (your judgments), or you would not make them. It would merely be further error to believe either that you do not make them, or that you can correct them without a Guide to correction (Jesus or the Holy Spirit). And if you do not follow this Guide, your errors will not be corrected. The plan is not yours because of your limited ideas about what you are. This sense of limitation (the tiny mad idea of separation) is where all errors arise. The way to undo them, therefore, is not of you but for you. (sec IV of Ch.9, par.1-2, p.168)

 

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 Atonement in the Course is not the atonement definition for many new age thinkers, where atonement means at-one-ment. The Atonement in the Course however is a process of waking up. It is realizing that we can and will forgive our brothers and ourselves… not because our sins are real and need to be forgiven. But we begin to see and experience the unreality of those sins and let go of our need for retribution. (At-one-ment in the Course would be the experience of our Oneness in Heaven that is our True Identity… which is what we return to when we complete the Atonement process of forgiveness in the Course.)

This profound process of moving through the three steps of forgiveness outlined in the Course is the way to fulfill God’s Plan of Atonement in our lives. We atone for our own seeming sins and the sins of others, not through martyrdom or sacrifice, but by having the very real experience that all our innocence as One Son of God is still intact, no matter what we or others seem to have done… this is not a whitewashing of sins, but simply a realization that ‘nothing happened. Our true AT-ONE-MENT is still who and what we are in Heaven. Our ‘job,’ our only function, is to stop insisting that that is not our true reality…

 

Check out Lyn’s Video on

“Whispering to The Atonement”

https://www.youtube.com/watch?v=aRza8PlK4dc&t=15s

 

Ken Wapnick’s 5 min. description of  “Atonement:”

 

 

Ken’s Seminar on “Atonement without Sacrifice:”

Atonement without Sacrifice [MP3]

click here for Mp3 download

Six Month Course Immersion One Program

(especially designed for both beginning and ongoing Course students)

Online… using free Zoom app

January- June 2023

(click here)

Musings: The Seven “Rules” of Decision Making

From ACIM Chapter 30, Sec. I

Text p.625-628:

RULES FOR DECISION

1. Upon waking think about the kind of day you want. The outlook starts with this: “Today I will make no decision by myself.”

 

2. Throughout the day reflect upon the kind of day you want and say, “If I make no decisions by myself, this is the day that will be given me. ”

These two procedures, practiced well, will serve to let you be directed without fear, for opposition will not first arise and then become a problem in itself.

 

3. When you have judged already (be certain this has happened if you feel yourself unwilling to sit by and ask to have the answer given to you), you need a quick restorative before you ask again. Therefore say, “I have no question, I forgot what to decide.” Try to observe this rule without delay, despite your opposition.

 

4. If you are so unwilling to receive you cannot even let your question go, you can begin to change your mind with this: “At least I can decide I do not like what I feel now.”

 

5. Continue with: “And so I hope I have been wrong.” This works against the sense of opposition.

 

6. You are not coerced, but merely hope to get a thing you want. And so you say in perfect honesty, “I want another way to look at this.”

 

7. The final step is but acknowledgement of lack of opposition to be helped. It is a statement of an open mind, not certain yet, but willing to be shown: “Perhaps there is another way to look at this. What can I lose by asking?”

 

“It must be clear that it is easier to have a happy day if you prevent unhappiness from entering at all. But this takes practice in the rules that will protect you from the ravages of fear.”

(Text p. 628, par. 13)

RULES FOR DECISION

( how to stop investing in my judgments)

… paraphrased:

1. Today I will make no decision (judgments) by myself…

I will ask now the Holy Spirit to help me see you and me and others… the way He does.

—

2. When I make no decisions or judgments by myself,

this is the peaceful day that will be given me.

—

3. When I get ‘crazy’ again, I have no question…

I forgot to decide  (to ask the HS to be my Guide in my perception).

—

4. At least I can realize and admit I do not like the way I feel now.

—

5. And so I hope I have been wrong.…  because leaving the HS out did not help.

—

6. I still really do want another way to look

at this situation or person that is bothering me.

—

7. So… perhaps, there is another way to look at this,

What can I lose by asking HS to help me see you and me the way He does?

(… and then ask.)

Ten Common Mistakes ACIM Students Make… (Part One)

 

 Below is a list of what the School for ACIM considers to be some of the common mistakes that we all make as Course students.

(… by Tim Wise)

It would however be helpful to point out from the start that there is only one real mistake that we all consistently make when we are in ego mode, and that one mistake gets mirrored in all the different renditions in the world that reflect that first and only mistake that we made in our minds… and that is…

We took, and continue to take, the tiny mad idea (T.M.I.) of separation from Our Father in Heaven seriously, whenever we are experiencing anything less than true peace of mind. (Ch. 27, p.586, par.6)

If we hadn’t taken the idea of separation seriously when we pretended to step outside of Heaven, none of the other Course mistakes we seem to make would have, or could have followed, as distractions from recognizing that original silly error. We could have simply dropped the idea (the TMI) immediately as preposterous and impossible, and realize our experience of Heaven’s Oneness as our one and only true identity.

However we did, and do continue to take it seriously internally in our minds. Then rather than admit that and let the TMI go, we project it onto the world as bodies with all kinds of body problems and issues that distract us from the actual source.

2 A sense of separation from God is the only lack (i.e. mistake) you really need correct. This sense of separation would never have arisen if you had not distorted your perception of truth (our identity in Heaven), and had thus perceived yourself as lacking. The idea of order of needs (the mistaken belief that we could even have needs) arose because, having made this fundamental error (belief in separation), you had already fragmented yourself into levels with different needs.

 The idea of orders of need, which follows from the original error that one can be separated from God, requires correction at its own level (in the mind) before the error of perceiving levels at all can be corrected (and then we return to Heaven). 

(Text p.14)

 

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The other awareness that would be helpful to look at and admit, if only at first intellectually, is the following…

Similar to the very first miracle principle in Chapter One that says there’s no order of difficulty in performing miracles… likewise there is no hierarchy of Course mistakes (indeed, no hierarchy of sins either), and no order of difficulty in correcting them. This is in spite of how much we think some mistakes and sins are more severe and serious than others.

They all equally have the same content (taking the TMI seriously), and need the same solution (letting judgement go). See WB Lessons 79-80: “One Problem, One Solution.”:

5. No one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossi­ble situation. Dismay and depression are inevitable as you regard them…

6. All this complexity is but a desperate attempt not to recognize the (real) problem, and therefore not to let it be resolved. If you could recognize that your only problem is (belief in) separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems that seem to confront you, you would understand that you have the means to solve them all. And you would use the means, because you recognize the (one and only) problem. (WB p.141)

 

We need the Holy Spirit’s or Jesus’ help (the voice for God inside us)… to forgive our mistakes and ‘sins’, i.e. to let go of our belief in their reality and their effects upon us. The very first miracle principle clearly affirms…

1 There is no order of difficulty in miracles . One is not harder or bigger than another. They are all the same.

(Text p. 3)

Jesus could have equally said, and certainly makes the point later… There is no order of difficulty in correcting mistakes also. One is not harder or bigger than another. They are all the same.

 

Mistakes We Make as Course Students:

 1) Level Confusion:    behavior/body/brain level… vs… mind level?

2) “I” can see my brothers’ sins as a call for love.

3) Asking Holy Spirit’s help to find a parking place…

4) Forgiveness-to-destroy

5) The “I” in… “I need do nothing.”

6) Using Workbook titles as affirmations…

7) The Course vs Genesis: The world was created by whom exactly?

8) My salvation (and my holiness) depends on my being a Good Course Student…. wrong.

9) Mis-identifying the Jesus of the Course with other Jesus(s), both channeled & biblical

10) Mixing the Course with other spiritual paths…

1) Level Confusion: behavior/body level or mind level?

This first mistake of level confusion really underlies all the other mistakes that we will look at. What does level confusion mean then? How many levels are there anyway?

The Course talks about three levels of experience… Heaven, the mind, and the body. Since we are identified at the the lower level of  believing we are bodies in the world, we really need to explore the difference between our seeming experience as bodies and how we get back to an awareness that we are really decision makers in our mind (constantly choosing between the ego as our guide, or the Holy Spirit).

The Course says that we need to realize that everything we do and think as bodies (and brains) in the world is only a reflection of one of two thoughts (ie, the choice of separation or forgiveness), or one of two teachers (the ego or HS) in our mind. When we do understand that choice fully and let the ego go, then God takes the “Last Step” and returns us to our awareness of our True Self in Heaven.

[N.B. In the Course our bodies and our personalities, including the body’s  brain and its brain thoughts, are all simply a reflection of one of two thoughts (ego or HS) in our mind. The mind is an internal level of experience inside us (that, in the Course, is not the same as our brain). It is an inner “place” where we choose the ego teacher of separation and guilt or the Holy Spirit as teacher of healing and forgiveness.]

As bodies, we believe the source of our lack of peace, and misery, comes from something causing us stress in the world… usually somebody’s behavior, usually yours, sometimes my own. Then we set about trying to fix that behavior or worldly condition as if it were the problem, even as Course students… We get confused about where the real source of our pain is, and where the miracle needs to take place to heal that pain (i.e. we need to learn that source is in our mind, and not the world).

Jesus clearly says early on in Chapter Two:

2 I do not foster level confusion, but you must choose to correct it. You would not excuse insane behavior on your part by saying you could not help it. Why should you condone insane thinking (choosing the ego in your mind)? There is a confusion here that you would do well to look at clearly. You may believe that you are responsible for what you do, but not for what you think. The truth is that you are responsible for what you think, because it is only at this level (in the mind) that you can exercise choice (which inner teacher we choose, ego or Holy Spirit). What you do comes from what you think (in your mind). You cannot separate yourself from the truth by “giving” autonomy to behavior…

 You must change your mind, not your behavior, and this is a matter of willingness. You do not need guidance except at the mind level. Correction belongs only at the level (in the mind) where change is possible. Change does not mean anything at the symptom level (in bodies and the world), where it cannot work. (Text p.29)

 Body appetites are not physical in origin. The ego regards the body as its home, and tries to satisfy itself through the body. But the idea that this is possible is a decision of the mind (choosing the ego), which has become completely confused about what is really possible. (I think I can fix things in the world and then find satisfaction and peace as a body.)

(Text p.58, par.7)

 

 

So when we begin to think and believe that any of our issues/problems at the level of the world and bodies are the actual source of our distress and concern, and that if only that person or situation would straighten out I would feel better, we are back in level confusion believing we are “upset for the reason we think.” (see WB Les. 5)

We then need to be willing to step back and ask Jesus for help to see that person or event a different way, from Jesus’ point of view in the mind. What if… I’m simply upset because I pushed Jesus and God away, and now I’m blaming my pain and lack of peace on something or someone else in the world?

1 Projection makes perception. The world you see is what you gave it, nothing more than that. But though it is no more than that, it is not less. Therefore, to you it is important. It is the witness to your state of mind, the outside picture of an inward condition. As a man thinketh, so does he perceive. Therefore, seek not to change the world, but choose to change your mind about the world. Perception is a result and not a cause. And that is why order of difficulty in miracles is meaningless. Everything looked upon with vision is healed and holy. Nothing perceived without it means anything. And where there is no meaning, there is chaos.

(Ch. 21, p.445, Par.1)

 

What is…

2) I, by myself, can see another’s sins as a call for love.

Most of us think as good Course students that we can choose to see something outrageous that our brother is doing… as a “call for love.” The answer is nope, not ‘us,’ not our job… But we can and must ask the Holy Spirit for help to do that if we don’t want to feel the pain and blame of judging. We don’t have to try figuring all that out by ourselves, and try to justify what others do or don’t do. Don’t try saying and believing maybe they had a “bad day,” or maybe even a bad life… Not only will it not work, it can’t work… It is simply not our function, but the Holy Spirit’s function to help us see beyond their mistakes to something else…

You may wonder how you who are still bound to judgment can be asked to do that (seeing a call for love), which requires no judgment of your own. The answer is very simple. The power of God (the Holy Spirit), and not of you, engenders miracles (the experience of seeing a call for love through the Holy Spirit’s vision)…

7 The only judgment involved is the Holy Spirit’s one division into two categories; one of love, and the other the call for love. You cannot safely make this division, for you are much too confused either to recognize love, or to believe that everything else is nothing but a call for love. You are too bound to form, and not to content. What you consider content is not content at all. It is merely form, and nothing else. (Text p.294)

 

 No one should attempt to answer these questions alone. Surely no teacher of God has come this far without realizing that… Ask and He (the Holy Spirit) will answer. The responsibility is His, and He alone is fit to assume it. To do so is His function. To refer the questions to Him is yours. Would you want to be responsible for decisions about which you understand so little. Be glad you have a Teacher Who cannot make a mistake. His answers are always right. Would you say that of yours?

The imagined usurping of functions not your own is the basis of fear. The whole world you see reflects the illusion that you have done so, making fear inevitable. To return the function to the One to Whom it belongs is thus the escape from fear. And it is this that lets the memory of love return to you. Do not, then, think that following the Holy Spirit’s guidance is necessary merely because of your own inadequacies. It is the way out of hell for you…He understands that an attack is a call for help. And He responds with help accordingly. (Manual p.70-71)

 Also, our brother’s call for help is really our own call for help! Hearing and answering a brother’s call for love is really hearing and answering our own. Don’t pretend it’s just about him, or actually about him at all…. If we are not seeing the truth of who our brothers and ourselves are, we are the ones with the problem….we are the ones calling for love.

Our own call for love should then be… Please help me see what You see, Holy Spirit!

Although your interpretations of reality are meaningless in your divided state, His (the HS interpretations of a call for love) remain consistently true. He gives them to you because they are for you. To fail to recognize a call for help is to refuse help (yourself). Would you maintain that you do not need it? Yet this is what you are maintaining when you refuse to recognize a brother’s appeal, for only by answering his appeal can you be helped. Deny him your help and you will not recognize God’s Answer to you. The Holy Spirit does not need your help in interpreting motivation, but you do need His.

Do not attempt to “help” a brother in your way, for you cannot help yourself. But hear his call for the Help of God, and you will recognize your own need (your own call) for the Father.

7 Your interpretations of your brother’s needs are your interpretation of yours. By giving help you are asking for it, and if you perceive but one need in yourself you will be healed. For you will recognize God’s Answer as you want It to be, and if you want It in truth, It will be truly yours. Every appeal you answer in the Name of Christ brings the remembrance of your Father closer to ‘your’ awareness. For the sake of ‘your’ need, then, hear every call for help as what it is, so God can answer ‘you’. (Text p. 216)

 

 

3) Asking HS help to find a parking place…

or whatever it is we think we need as a physical/psychological entity. Jesus tell us that it is ok to ask for specifics in the world, but we don’t want to stop with just that kind of asking. Our prayers need to evolve as we move in our awareness from the body level to the mind level as mentioned above…

These references, and many other insightful looks at what prayer is, and what prayer isn’t, are in the Song of Prayer pamphlet and its in-depth discussion on “Prayer”: 

 

(p.3, par.2) These forms of prayer, or asking out of need, always involve feelings of weakness and inadequacy, and could never be made by a Son of God who knows Who he is… Yet it is also true that no one who is uncertain of his Identity could pray in these forms…

(p. 2, par.4) The secret of true prayer (eventually) is to forget the things you think you need. To ask for the specific is much the same as to look on sin and then forgive it. Also in the same way,  in prayer you overlook your specific needs as you see them, and let them go into God’s hands. There they become your gifts to Him, for they tell Him you would have no other God’s before Him; no Love but His.

Can this be traded for a bit of trifling advice about a problem of an instant’s duration?

Prayer should not be confused with supplication of any kind, because it is a way of remembering your holiness… There is nothing to ask because there is nothing left to want.  (Song of Prayer p. 2-3)

In our experience of prayer as maturing Course students, the prayer that Jesus asks us to pray the most in the Course is some version of this request… Holy Spirit, please help me see that person or situation the way You do, and please help me have the willingness to see all our true innocence as God’s One Son, beyond the others’ seeming sins and wrongdoings… and my own.

It is to be willing to hear Jesus and our brother say: “Give me your blessing, holy Son of God.” (Les.# 161)

 

 

4) Forgiveness-to-destroy

What the world thinks of as forgiveness isn’t really forgiveness. It’s  what the Course calls forgiveness-to-destroy. We don’t forgive a brother for what he or she did, but we learn to let go (forgive) our own believing that what they did was responsible for our pain. Jesus tell us …”do not set forgiveness in an earthly frame.”

The true source of any pain we are feeling and reacting to, is the pain of pushing God away and believing that we separated from Him in our minds. We don’t deny that we actually believe others are responsible for hurting us, but we ask for Jesus help to see that their innocence and ours is still intact (in spite of our internal guilt  for believing we could separate from source, and then projecting that guilt onto our brothers.)

For a complete understanding of true forgiveness compared to forgiveness-to-destroy (with specific examples of what each looks like), see Song of Prayer Supplement, #2. Forgiveness, sections I, II, and III (p.9-15).

Here is par. 4 on p. 10:

As prayer is always for yourself, so is forgiveness always given you. It is impossible to forgive another, for it is only your sins you see in him. You want to see them there and not in you. That is why forgiveness of another is an illusion… Only in someone else can you forgive yourself, for you have called him guilty of your sins, and in him must your innocence now be found….do not ever think you can see sin in anyone (ultimately) except yourself (in your mind).

There are four types or ways forgiveness-to-destroy is described in The Song of Prayer Pamphlet.  In all four our own belief in our own guilt is secretly maintained, and then projected on another, and seemingly ‘forgiven.’ (p. 12-13) 

(1) Holier than thou… I will forgive you because obviously I am the better person.

(2)  I am just as bad as you are… we both are sinful and deserving of punishment.

(3)  Behold me brother at your hand I die... I willingly suffer martyrdom to prove I’m innocent and you’re not.

(4)  Bargaining and compromise… I will forgive you if you meet my needs and are my slave.

 

5) The “I” in… “I need do nothing.”

When we hear that phrase quoted so often by Course students, we immediately tend to think of it in terms of behavior as a body with a psychological personality. What do you mean I need do nothing? What about working and eating and basically just surviving? If I did nothing I would die…

That line (“I need do nothing”) is the title of section VII in Chapter 18 “The Passing of The Dream.” (p.388)  It comes just after the section called “Beyond The Body.”

Jesus is trying to shift our body identification to an awareness of our selves as minds… and to have us stop insisting that we are weak helpless entities, victimized and plagued by all kinds of things. The “I,” that he is addressing in ‘I need do nothing,’ is that part of our mind that is constantly choosing between the ego (separation and sin) or the Holy Spirit (forgiveness: letting separation go). He’s reminding us that our true reality in heaven as God’s One Innocent Son is an already done deal, and all we have to “do” is stop pretending it isn’t.

I need do nothing to be holy. I don’t have to do all my workbook lessons perfectly, or take the right vitamins, or make the planet a better place to live, in order to have salvation. Jesus is not telling us not to do those things, but he’s letting us know he didn’t go anywhere because of what we did or didn’t do. He didn’t leave us (as the picture “Footprints in the Sand” points out). We simply keep trying to believe we left Jesus, and then blame him for abandoning us..

 

This is not a Course about “doing,” but this is a Course about perception. Am I looking at what I am doing thru the “eyes” of separation, or through Jesus’ vision?

This is not a Course about doing or affirming Love, but it is a Course about letting go of our blocks to our awareness of Love’s presence (Text Introduction, p.1)… that is, letting go of all our judgements about others and ourselves (how we see ourselves).

Then, realizing we’re really minds with Jesus by our side, we continue to do what we do everyday as bodies….eat, sleep, work, play… but without all the guilt of believing we pushed him (Jesus) away, and without all the taking ourselves so seriously.

For Part Two on the remaining five mistakes…

click here