More than 50 years ago in April 1966 (does it feel that long?), Time Magazine came out with its now legendary cover “Is God Dead?” It is a topic that the Course explores and discusses as the basis for our choosing to believe in separation from Our Father in Heaven. In order to pretend our disconnect from Source, we had to justify and believe in our ‘killing’ or destroying our connection and Oneness with God.

It is easy and quite normal from the ego’s point of view to skip over and quickly ‘forget’ those passages in the Course that talk about the death of God. The idea of ‘murdering’ God and our own true identity as His One Son is consciously so repulsive, not to mention in truth impossible.

Which is why, as the Course explains, we have to constantly project that guilt/blame for believing we did just that, onto the world and someone or something else, besides us… or we would let go of that secret belief that death is even possible, in a heartbeat (the Holy Instant). 

 

Here are some of the references in the Course…

where Jesus talks about the how and why of our belief in God’s death, and our own, and their impossibility:

 

“Our Ego Belief in the Murder and Death of God and Our True Self”

 

Text:

Ch.16, p.343, par. 12,

The special relationship (any relationship with a person or thing, seen through the eyes of the ego) must be recognized for what it is; a senseless ritual in which strength is extracted from the death of God, and invested in His killer as the sign that form (the entire physical universe of time and space) has triumphed over content (our Identity as Love), and love has lost its meaning. Would you want this to be possible, even apart from its evident impossibility? If it were possible, you would have made yourself helpless. God is not angry. He merely could not let this happen. You cannot change His Mind. No rituals that you have set up in which the dance of death delights you can bring death to the eternal (our true reality… and God’s).

Ch.19, p.403, par.7

7 There is no stone in all the ego’s embattled citadel that is more heavily defended than the idea that sin (the belief in our severed Oneness with God) is real: the natural (ego) expression of what the Son of God has made himself to be (separate from God), and what he is (now… a killer, a destroyer of Oneness). To the ego, this is no mistake. For this is its reality; this is the “truth” from which escape will always be impossible. This is his past (sin), his present (guilt) and his future (fear). For he has somehow managed to corrupt his Father, and change His Mind completely.

Mourn, then, the death of God, Whom sin has killed! And this would be the ego’s wish, which in its madness it believes it has accomplished.

 

Ch.23, p.486, par.2

2 Do you not realize a war against yourself (our true reality as God’s One Son) would be a war on God? Is victory conceivable? And if it were, is this a victory that you would want? The death of God, if it were possible, would be your death. Is this a victory? The ego always marches to defeat, because it thinks that triumph over you (your Real Self) is possible.

And God thinks otherwise. This is no war; only the mad belief the Will of God can be attacked and overthrown. You may identify with this belief, but never will it be more than madness. And fear will reign in madness, and will seem to have replaced love there. This is the conflict’s purpose. And to those who think that it (the attack and overthrow of God) is possible, the means seem real.

 

Ch.26, p.543, par.6-7

But judge him not (your brother), for you will hear no song of liberation for yourself, nor see what it is given him to witness to (his and your sinlessness), that you may see it and rejoice with him. Make not his holiness a sacrifice to your belief in sin. You sacrifice your innocence with his, and die each time you see in him a sin deserving death.

…You who would make a sacrifice of life, and make your eyes and ears bear witness to the death of God and of His holy Son, think not that you have power to make of Them (God and His Son) what God willed not They be.

 

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Workbook:

 

Les.72, on  attacking God and God’s death, p.124, par.5-6

And every grievance that you hold insists that the body is real. It overlooks entirely what your brother is. It reinforces your belief that he is a body, and condemns him for it. And it asserts that his salvation must be death, projecting this attack onto God, and holding Him responsible for it.

6 To this carefully prepared arena, where angry animals seek for prey and mercy cannot enter, the ego comes to save you. God made you a body (so the ego sarcastically tells us…) Very well. Let us accept this and be glad. As a body, do not let yourself be deprived of what the body offers. Take the little you can get. God gave you nothing. The body is your only savior. It is the death of God and your salvation.

7 This is the universal belief of the world you see.

Les.163 on the death of God and His One Son, p.309, par.5-6

Here is the opposite of God (death) proclaimed as lord of all creation, stronger than God’s Will for life, the endlessness of love, and Heaven’s perfect, changeless constancy. Here is the Will of Father and of Son defeated finally, and laid to rest beneath the headstone death has placed upon the body of the holy Son of God.

5 Unholy (God’s Son in a body that will die) in defeat, he has become what death would have him be. His epitaph, which death itself has written, gives no name to him, for he has passed to dust. It says but this: “Here lies a witness God is dead.” And this it writes again and still again, while all the while its (death) worshippers agree, and kneeling down with foreheads to the ground, they whisper fearfully that it is so.

…God was once alive and somehow perished; killed, apparently, by those who did not want Him to survive. Their stronger will could triumph over His, and so eternal life gave way to death. And with the Father died the Son as well.

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Manual:

#17, p.45, par.7

 Accept your separation, but do not remember how it came about. Believe that you have won it (from God), but do not retain the slightest memory of Who your great “opponent” really is. Projecting your “forgetting” onto Him (God), it seems to you He has forgotten, too.

7 But what will now be your reaction to all magic thoughts (belief that certain things or forms in the world can make us feel better, or make us feel worse)? They can but re-awaken sleeping guilt (for having separated from God and destroying the Oneness with our Creator in our minds), which you have hidden but have not let go. Each one (each magical thought that some thing, and not God, can make us feel better) says clearly to your frightened mind, “You have usurped the place of God. Think not He has forgotten.” Here we have the fear of God most starkly represented. For in that thought has guilt already raised madness to the throne of God Himself. And now there is no hope. Except to kill. Here is salvation now. An angry father pursues his guilty son.

Kill or be killed, for here alone is choice. (What the ego tells us…) Beyond this there is none, for what was done cannot be done without. The stain of blood can never be removed (reference to Macbeth’s wife), and anyone who bears this stain on him must meet with death.

 

#27, p.67, par.5

5 The “reality” of death is firmly rooted in the belief that God’s Son is a body. And if God created bodies, death would indeed be real (when we believe we are bodies, we are all ‘dead men walking’) . But God would not be loving. There is no point at which the contrast between the perception of the real world (the world seen thru the Holy Spirit’s eyes) and that of the world of illusions becomes more sharply evident (as our belief in death).

Death is indeed the death of God, if He is Love. And now His Own creation must stand in fear of Him. He is not Father, but destroyer. He is not Creator, but avenger. Terrible His Thoughts and fearful His image. To look on His creations is to die.

 

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Text, Ch.23, p.495-498, Sec. III & IV excerpts (where the word ‘murder’ is used more than 20 times):

He (all of us) may deny he (believes he) is a murderer and justify his savagery with smiles as he attacks (judges). Yet he will suffer, and will look on his (mind’s) intent in nightmares where the smiles are gone, and where the purpose (murder) rises to meet his horrified awareness and pursue him still.

For no one thinks of murder (the death of God and our innocence as His Son, in our minds) and escapes the guilt the thought entails. If the intent is death (in the mind), what matter the form it takes (in the world)?

You are not asked to fight against your wish to murder. But you are asked to realize the form it takes conceals the same intent (all form in the world mirrors only one of two thoughts in the mind… love or death). And it is this you fear, and not the form. What is not love is murder. What is not loving must be an attack. Every illusion is an assault on truth (love).

Each form of murder and attack that still attracts you and that you do not recognize for what it is, limits the healing and the miracles you have the power to extend to all. Yet does the Holy Spirit understand how to increase your little gifts and make them mighty. Also He understands how your relationship is raised above the battleground, in it no more. This is your part; to realize that murder in any form is not your will. 

Who with the Love of God upholding him could find the choice of miracles or murder hard to make?

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The bad news is that Jesus is telling us… we secretly believe we continue to kill our real connection with God and our brothers, and destroy our awareness of our true identity as God’s One Innocent Son… every time we attack and judge our brothers, by projecting our own guilt onto them.

The good news is that we didn’t, couldn’t, and never will be able to do that in reality! God still loves us, and Jesus didn’t go anywhere, and we can’t be ‘prodigal sons’ no matter how much we pretend.

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For more discussion “On Death and Dying”

see Ken Wapnick’s Cd set (or MP3 or DVDs)

click here